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This growth and urbanisation is significant, given that the rise of large modern cities and urban culture has been correlated with the rise of the modern gay identity. Unfortunately, there is limited scholarly knowledge about homosexuality in traditional Malay culture.Ĭolonial period (1819–1948) Population growth and urbanisation įrom the establishment of British rule in 1819 to the eve of World War II, Singapore's population grew rapidly from a small village of a few hundred to a large city of nearly a million. The mak nyah are similar in many ways to the hijra in India or the fa'afafine or Mahu in Polynesia. They occupied a stable, albeit arguably marginalised position within society. ‘ Third gender’ or transgender individuals, who are called mak nyah, were socially recognised, tolerated and even incorporated into community life. However, Malay society did acknowledge the reality and existence of alternatives to heterosexual practices. Nonetheless, it can reasonably be assumed that ideas and practices relating to sexual minorities were similar to other contemporary and nearby Malay societies.Īs with all pre-modern societies, traditional Malay culture did not contain the idea or the figure of the modern gay individual. Relatively little is known about pre-colonial Singapore, let alone the history of homosexuality during this period. 9.2.2 Cabaret Play Sparks Online debate.9.2.1 LGBT Media Platform launches viral Pride Campaign with local hotel.9.1.4 DJ Joshua Simon launches LGBT podcast.9.1.3 Catholic church issues statement after Pope Francis endorses same-sex civil unions.
#KOOI AWAVE STUDIO SERIES#
9.1.2 Local broadcaster issues apology for gay paedophile character in TV drama series.9.1.1 Constitutional challenges to Section 377A dismissed.
#KOOI AWAVE STUDIO CODE#
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8.7.3 Gay man allowed to adopt biological son born via surrogacy.8.7.1 Debate over children's books with LGBT themes at the National Library Singapore.8.6.1 Local companies supporting LGBT event.8.5.1 Ban on sponsorships by foreign companies for events held at Speakers' Corner.8.4.2 Debate over Adam Lambert's performance in national broadcast New Year Countdown event.8.3.1 "Wear White" campaign in protest of Pink Dot SG event.8.2.2 Investigation of Adam Lambert concert by the National Council of Churches of Singapore.8.2.1 Legal challenge on the Constitution.7.8.2 Attempted takeover of local Association for Women's equality.7.6.1 Parliamentary petition to repeal Section 377.7.5.1 Film depicting gay scene shown uncensored.7.3.2 Collaboration between local NGO and LGBT platform.2.2 Traditional Asian attitudes to homosexuality.Run by artists with an extensive background in information, user-interface, and visual design for web and mobile devices, our focus is on collaborating with artists and art organizations to create works in photography and videography. Founded in NYC in 1999, FusionLab is an independent, full-service visual design studio currently based in the Hudson Valley. This property tour features Music Omi residents participating in Meredith Kooi's Electromagnetic Spectrum as a Feminine Phenomenon workshop, as well as youth participants in Ralph Lewis's Radio Monster Party! workshop, and the WGXC Programmer Picnic. Our programs-Transmission Arts, WGXC-FM, and Media Arts Grants-provide access to transmission technologies and support artists and organizations that engage with media as an art form. Wave Farm is a non-profit arts organization driven by experimentation with broadcast media and the airwaves. A video tour of the Wave Farm grounds, in Acra, New York, created over three seasons, summer 2016 through winter 2017.